A book NOT to be found at MEL

In Walter Isaacson’s masterful biography of Einstein there is a footnote about an exchange between NY Regents (NY’s top group of high school educators) writing to ask Einstein what they should have students study. This was during the space-race with the Russians.  His response: “have them read the biographies of the great ones.” While he didn’t name any, it is well known that Einstein was a big fan of Spinoza — especially “Spinoza’s God”.  But few have ever heard of the man. So, who was Baruch “Benedictus” Spinoza?  Glad you asked.

He was recognized early in school as a prodigy, and was being groomed to be a rabbi — until he began to ask uncomfortable questions.  (I liken this to a fictional character in my favorite children’s book: The Emperor’s New Clothes, who dared to announce that the king was naked.) 

Spinoza was a deep student of the Hebrew scriptures, but dared to opine that Moses couldn’t have written these five books, called Torah, the “instructions”, or the “law”.  Ooops!  Nor could he believe that God would “choose” any group of people to be favorites.  Double-ooops!  Well, at the young age of 23, he found himself permanently excommunicated from his synagogue in Amsterdam, and utterly marginalized by his own community, cursed.  His brother (his business partner) could no longer even speak with him.  According to the writ, he was damned by all Jews for all time.

This didn’t seem to trouble him much.  Rather, it was liberating.  He was suddenly free to think and inquire, and hang out with other like-minded people, of which there were many in Holland.  Most of these were “fringe” Christians (not Calvinists); one was a former Jesuit.  He began to teach his friends how to read Hebrew.  He learned to write in Latin from the Jesuit.  And he wrote deeply about his favorite topic: reality — which he was convinced was a spiritual topic: God, or Nature).  He wrote a book titled ETHICS which is almost like a geometry textbook of theorems and axioms. 

He had enemies among Jews, and Calvinists.  Somebody tried to stab him to death, but only penetrated his heavy coat, leaving a big slash.  He wore that coat for the rest of his short life.  He was especially interested in logic and math.  And tolerance.  (He never joined a church.)

The biography depicted above suggests that the English philosopher John Locke, who spent five years in Holland shortly after Spinoza’s death, hung out with Spinoza’s fringe friends. Locke was later very influential with the Founding Fathers (Jefferson, Franklin, et al) who drafted the US Constitution.  It is possible that the concept of our First Amendment was benefited by Spinoza’s courageous free-thinking. Tolerance, and separation of church and state, are (were?) key factors in the success of the American nation.  (Another famous Jewish philosopher, Karl Popper, offered what has become known as Popper’s Paradox of Tolerance.)

But why my headline?  For several years I’ve been offering to underwrite select books for approval by Merida English Library, hoping to enhance the Philosophy and Religion section.  But this book was declined, for “lack of shelf space” or “of marginal interest to our readers” or some other inscrutable reason.  When I suggested that Spinoza’s Ethics, which the library owns (and is rarely borrowed, and is available free at Gutenberg dot org) could be exchanged for a biography which is more accessible, the rejection still stood.  (I can’t tell if this is intolerance, or something personal; but if you live in Merida, and wish to borrow my copy, leave a comment at the blog, which I will not publish, but will contact you.)

This is a dangerous book, as it will have you thinking outside the box of dogma.  Note that Betraying Spinoza contains Jewish words that are usually translated on the fly (once), by the author, who herself is a former Orthodox Jew, and a professor of philosophy. (The question of identity: ¿Who am I? is a prominent feature in this book.) Dare to discover! 

If you want to read Spinoza in his own words (in English translation) this might be a good place to start.