La EPICURE GOURMET : : New in Santiago

Chef Patricia and her partner, Jacinto

There is a new provisioner in the barrio, on C.59 between Bicimoto and OXXO (x c74 y c72).  Watch for the blue door, as there’s no sign yet.  (They’ve relocated here from Santa Ana.)

They have a good range of hard-to-find foodstuffs, including US-grown russet potatoes, salamis and cheeses from Italy and Spain, harissa, and staples such as rye flour and semolina flour.   (I’m hoping they might source my favorite potato, the Yellow Finn, now that Mexico is allowing potato imports.)

There is an espresso machine, and a seating area with four chairs and tiny table.  I forgot to ask if they feature real whole milk, instead of that UHT milk (ultra -high temperature “dead milk”) which doesn’t even require refrigeration, standard in most cafés here.  (Twice monthly we drive all the way to Costco to buy fresh milk for our fridge.)

Welcome to the neighborhood, guys!

A book NOT to be found at MEL

In Walter Isaacson’s masterful biography of Einstein there is a footnote about an exchange between NY Regents (NY’s top group of high school educators) writing to ask Einstein what they should have students study. This was during the space-race with the Russians.  His response: “have them read the biographies of the great ones.” While he didn’t name any, it is well known that Einstein was a big fan of Spinoza — especially of  “Spinoza’s God”.  But few have ever heard of the man. So, who was Baruch “Benedictus” Spinoza?  Glad you asked.

He was recognized early in school as a prodigy, and was being groomed to be a rabbi — until he began to ask uncomfortable questions.  (I liken this to a fictional character in my favorite children’s book: The Emperor’s New Clothes, who dared to announce that the king was naked.) 

Spinoza was a deep student of the Hebrew scriptures, but dared to opine that Moses couldn’t have written these five books, called Torah, the “instructions”, or the “law”.  Ooops!  Nor could he believe that God would “choose” any group of people to be favorites.  Double-ooops!  Well, at the young age of 23, he found himself permanently excommunicated from his synagogue in 17th-century Amsterdam, and utterly marginalized by his own community, cursed.  His brother (his business partner) could no longer even speak with him.  According to the writ, he was damned by all Jews for all time.

This didn’t seem to trouble him much.  Rather, it was liberating.  He was suddenly free to think and inquire, and hang out with other like-minded people, of which there were many in Holland.  Most of these were “fringe” Christians (not Calvinists!); one was a former Jesuit.  Spinoza began to teach his friends how to read Hebrew.  He learned to write in Latin from the Jesuit.  And he wrote deeply about his favorite topic: reality — which he was convinced was a spiritual topic: God, or Nature).  He wrote a book titled ETHICS which is almost like a geometry textbook of axioms and theorems. 

He had enemies among Jews, and Calvinists.  Somebody tried to stab him to death, but only penetrated his heavy coat, leaving a big slash.  He wore that coat for the rest of his short life.  He was especially interested in logic and math.  And tolerance.  (He never joined a church.)

The biography depicted above suggests that the English philosopher John Locke, who spent five years in Holland shortly after Spinoza’s death, hung out with Spinoza’s fringe friends. Locke was later a big influence for the Founding Fathers (Jefferson, Franklin, et al) who drafted the US Constitution.  It is possible that the concept of our First Amendment was benefited by Spinoza’s courageous free-thinking. Tolerance, and separation of church and state, are (were?) key factors in the success of the American nation.  (Another famous Jewish philosopher, Karl Popper, offered what has become known as Popper’s Paradox of Tolerance) which we would do well to grasp.

But why my headline?  For several years I’ve been donating important books to MEL, and of late have been offering to underwrite select books for approval by the Library’s Collection Committee, hoping to enhance the Philosophy and Religion section.  But this Spinoza biography was declined, for “lack of shelf space” or for being “of marginal interest to our readers” or some other inscrutable reason.  When I suggested that Spinoza’s Ethics, which the library owns (and is rarely borrowed, and is available free at Gutenberg dot org) could be replaced  (deflating the “space” argument) with a biography which is more accessible, the rejection still stood.  (I can’t tell if this is literary suppression, or something personal; but if you live in Merida, and wish to borrow my copy of the biography, leave a comment at the blog, which I will not publish;  but I’ll contact you.)

This is a dangerous book, as it will have you thinking outside the box of dogma.  Note: you can read a generous sample of Betraying Spinoza here, at Amazon — click on the cover to Look Inside.  The book contains some Jewish words that are usually translated on the fly (once), by the author, who herself is a former Orthodox Jew, and a professor of philosophy at Princeton, as well as being widely recognized as a literary talent.  (The question of identity: ¿Who am I? is a prominent feature in this book.) Dare to discover! 

If you want to read Spinoza directly (in English translation) this might be a good place to start — but Goldstein’s biography, in my view, provides inspiring context of a courageous life well-lived and well-told.