
Perhaps you’ve had the experience of tuning into a show or movie already underway, trying to figure out what has already happened? Church history can be like that. Why do we accept what we’ve been told to believe?
Professor Pagels tells of her early acceptance of evangelical belief, until a young friend died in a car crash; and her church friends decided he was in hell, because he was Jewish, and hadn’t been saved. This set her on a quest to figure out what to believe. She studied Greek in college which has helped her examine and grapple with secret gospels which had been preserved by heretic monk(s) who sealed them in a six-foot jar, after the books had been condemned by a bishop — and hid them in a cave hundreds of years ago. (We should back up a bit to notice that the word heretic comes from Greek meaning to chose. That choice preserved early writings of close encounters with Jesus.)
<<REWIND<< to the beginning, and we will be reminded of early stories about belief, in the book of Genesis. And after the crucifixion we will encounter an accuser named Irenaeus, who claimed to be the only “correct” teacher while condemning those who deviated from his instruction. A few centuries later, a young whippersnapper/careerist bishop named Athanasius demands that teachings about the nature of the person known as Jesus of Nazareth, other than that he was fully God and fully human, caused the written gospel-records of other Christian believers to be jarred and buried until modern times.
Solid research and accessible storytelling throughout. And yet today we still believe much of these dogmatic teachings about what happened and how to worship. It’s a lazy way to avoid doing our own thinking. But here’s a steady guide to help us chose for ourselves, based on considering something about how it got started. BEYOND BELIEF: The Secret Gospel of Thomas.
(The book is in the collection at Merida English Library.)









