Tag Archives: Spinoza

SPINOZA’s RADICAL THEOLOGY  : :   A mini book review

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Spinoza’s Radical Theology : the Metaphysics of the Infinite

FIVE STARS.  I’ve long been asking fellow students of philosophy who their favorite philosopher might be.  Well, Professor Charlie Huenemann’s book has me convinced:  next to Socrates/Plato, in the modern era, mine is Bennie Spinoza.  This excerpt is from the first page of his concluding chapter, titled Spinoza vs Nietzsche:

Spinoza may have been the first philosopher to propose a metaphysical vision that so thoroughly integrates the deep reverence in ancient religion with the remorseless necessity of modern physics.  He saw that nature is closed — no loopholes, no exceptions, and no magic — and indifferent to our plight.  But he also experienced something divine in nature that had been discerned as well in revealed religion, although not in full clarity.  He proposed not a compromise, but an integration: yes, nature is as cold and indifferent as a mechanistic physics implies, and, yes, the light of scripture is an expression of the reverence due to nature.  He asked that metaphysics and religion take a step forwards and together into a synthesis that preserved the essence of each.  (p.131, paperback edition, Acumen Publishing.)

CLICK the red title above to browse inside.

 

A book NOT to be found at M.E.L.

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In Walter Isaacson’s masterful biography of Einstein there is a footnote about an exchange between NY Regents (NY’s top group of high school educators) writing to ask Einstein what they should have students study. This was during the space-race with the Russians.  His response: “have them read the biographies of the great ones.” While he didn’t name any, it is well known that Einstein was a big fan of Spinoza — especially of  “Spinoza’s God”.  But few have ever heard of the man. So, who was Baruch “Benedictus” Spinoza?  Glad you asked.

He was recognized early in school as a prodigy, and was, perhaps, being groomed to be a rabbi — until he began to ask uncomfortable questions.  (I liken this to a fictional character in my favorite children’s book: The Emperor’s New Clothes, who dared to announce that the king was naked.) 

Spinoza was a deep student of the Hebrew scriptures, but dared to opine that Moses couldn’t have written these five books, called Torah – the “instructions”, or the “law”.  Ooops!  Nor could he believe that God would “choose” any group of people to be favorites.  Double-ooops!  Well, at the young age of 23, he found himself permanently excommunicated from his synagogue in 17th-century Amsterdam, and utterly marginalized by his own community, cursed.  His brother (his business partner) was disallowed from even speaking with him.  According to the writ, he was damned by all Jews for all time.

This didn’t seem to trouble him much.  Rather, it was liberating.  He was suddenly free to think and inquire, and hang out with other like-minded people, of which there were many in Holland.  Most of these were “fringe” Christians (not Calvinists!); one was a former Jesuit.  Spinoza began to teach his friends how to read Hebrew.  He learned to write in Latin from the Jesuit.  And he wrote deeply about his favorite topic: reality — which he was convinced was a spiritual topic: God, or Nature).  He wrote a book titled ETHICS which is almost like a geometry textbook of axioms and theorems. 

He had enemies among Jews, and Calvinists.  Somebody tried to stab him to death, but only penetrated his heavy coat, leaving a big slash.  He wore that coat for the rest of his short life.  He was especially interested in logic and math.  And tolerance.  (He never joined a church.)

The biography depicted above suggests that the English philosopher John Locke, who spent five years in Holland shortly after Spinoza’s death, hung out with Spinoza’s fringe friends. Locke was later a big influence for US Founding Fathers (Jefferson, Franklin, et al) who drafted the US Constitution.  It is possible that the concept of our First Amendment was benefited by Spinoza’s courageous free-thinking. Tolerance, and separation of church and state, are (were?) key factors in the success of the American nation.  (Another famous Jewish philosopher, Karl Popper, offered what has become known as Popper’s Paradox of Tolerance) which we would do well to grasp.

But why my headline?  For several years I’ve been donating important books to MEL, and of late have been offering to underwrite select books for approval by the Library’s Collection Committee, hoping to enhance the Philosophy and Religion section.  But this Spinoza biography was declined, for “lack of shelf space” or for being “of marginal interest to our readers” or some other inscrutable reason.  When I suggested that Spinoza’s Ethics, which the library owns (and is rarely borrowed, and is available free at Gutenberg dot org) could be replaced  (deflating the “space” argument) with a biography which is more accessible, the rejection still stood.  (I can’t tell if this is literary suppression, or something personal; but if you live in Merida, and wish to borrow my copy of the biography, leave a comment at the blog, which I will not publish;  but I’ll contact you.)

This is a dangerous book, as it will have you thinking outside the box of dogma.  Note: you can read a generous sample of Betraying Spinoza here, at Amazon — click on the cover to Look Inside.  The book contains some Jewish words that are usually translated on the fly (once), by the author, who herself is a former Orthodox Jew, and a professor of philosophy at Princeton, as well as being widely recognized as a literary talent.  (The question of identity: ¿Who am I? is a prominent feature in this book.) Dare to discover! 

If you want to read Spinoza directly (in English translation) this might be a good place to start — but Goldstein’s biography, in my view, provides inspiring context of a courageous life well-lived and well-told.