BIRTHDAY GIFT FOR MY BROTHER ROY

 

Note to my readers:  I self-identity as a Judeo-Christian heretic. I make no apologies to anyone, trusting that God, our Tutor, has faith in each of us. (I did graduate study briefly at an “ivy” divinity school, but not for the ministry; I dropped out, welcome to return.) I’ve been elected by congregations to conduct weekly worship, doing so for several years, but no longer sit in pews – instead, studying The Text(s) daily at home, but always approachable by anyone with spiritual curiosity, hunger, thirst. (I peddle no brand, aside from Universal Divine Love.)   ‘Nuff said.

 

Dear Roy,

“The Lord is my [our] shepherd . . .”  (see Psalm 23)

The Lord is also our Patient Tutor, inviting us into daily dialog. Rabbi Jesus was a speaker of truth, but not a writer. Showing up for breakfast with Jesus is stimulating!    He speaks to us between the lines of our Textbook, the Bible.  We speak with him in prayer and listening, in quiet meditation — “My sheep know my voice . . . (see John 10).
     I don’t sit in pews anymore, except to pay respects to late friends, young couples, or new arrivals. Church is/and can be enjoyed anywhere; ad hoc, spontaneously. St Paul terms church “the body of Christ; ekklesia”(118 times in Luke-Acts).  It’s not a building, or a brand; it’s a relationship, a delight regarding our community, our context, recognizing Christ in each other, and in our neighbors.

             The Welcoming Committee / “Prepare to meet thy God.” ~ Amos 4:12    [photo by MeridaGOround]

     I’m about 15 years your senior. And for about 15 years, while still up north, I learned much from a small weekly Saturday-morning Bible study at a nearby farmhouse attended by Catholics, Baptists, Mennonites, non-affiliateds, after which a few of us would adjourn to a local prison to continue in a nondenominational Bible study with a group of about a dozen inmates, reading the Text aloud around the circle, for discussion. Being a fellow student in both of those studies was often a high point of my week. We were there to learn, too, along with those prisoners, some of whom were very astute.

     The portions of the Textbook detailing the career and after-effects of the life of Jesus — the “good news”/gospels and “the letters”/epistles — were written by witnesses, or reported to their listeners, at least 30+ years after the crucifixion, but we have none of those original documents, which were later tampered with by well-meaning (but biased and meddlesome) scribes/”copyists”, as is clearly evidenced in the many hand-copied scrolls and codices of those early times, by comparing them, which reveals variations between them.   (Could anybody write accurately of what they heard that long before? — but the point is moot, as we don”t have the originals.) So, if we want to listen for our Tutor’s voice, it’s an asset to have flexibility for reading between the lines of the Text in it’s many translations; and to think with intense curiosity about the words and meanings.

The word logos in Greek means reasoned, principled; we see it in our English word logical — something very different than emotional : moving (Fr. a public disturbance). In John’s gospel, Logos is capitalized as Word in chapter one to represent the Messiah, the Christ, “the Annointed”. Rationality (logos) is a two-edged sword, affirming and denying. It defends truth and cuts down lies. Ancient Greeks wrestled to fathom truth, eventually describing it as “that which is not a lie”.  Such a slashing definition!  Faith requires logic and appetite — hunger and thirst for right thinking and principled living — to maintain justice and balance in our communities.

     In spite of our distractions, rebellions, class-skipping, chasing after our own desires, God has patience with us, and faith in us.  Faith comes from God. We can’t generate it on our own! Trust, yes we can do that, gradually. But the faith is God’s, in us and through us. God believes in the human family!  The best way to sharpen our appetite is to dine with God daily, our morning meal of communion.  Bread and fish and many a dish are served, freshly prepared and deliciously seasoned, washed down with the fruit of the vine (see John 15; and John 6).   Relocating hunger from our bellies to our hearts is wise. The “SERMON ON THE MOUNT” (Matthew 5-7) is a good place to start. I hope you will visit this great gift often. (You can pick your preferred translation from dozens.) THE GIFT: I’ve queued up a fresh modern version for you.   Got appetite?
     Religion and politics are very separate topics, which the Founders of our nation treated wisely in the First Amendment. But we’ve forgotten much, and are ignoring those guardrails.  (America is not a “Christian nation”; we allow all religions.) The Founders built a wall of separation between church and state – a global first – to protect the church from the state, and the state from the church.  See  CURING CHRISTIAN NATIONALISM by Congressman James  Talarico (TX) a short video (19 minutes) – a powerful Christian rebuke! (NOTE: his sermon starts with funny beer-jokes.)
     Roy, if you insist on voting for someone who is unkind, unChristian, undemocratic, unreasonable, I will honor your right to do so; that’s your privilege in America. (We both defended that right.) But just remember: I still love you, and my vote cancels yours <wink/grin>
     ~God is the Giver!  “Thank God for this gift, too wonderful for words.” (2Cor9:15 ~NLT)
      Note: I’ve attempted my own translation from the Greek, consolidating many of the ethics teachings of “The Sermon” from the gospels into a single document, for anybody who knows how deeply hungry they are.

BEAUTIFUL ATTITUDES

Here's lookin'at you, kid.

Here’s looking at you, kid.

Sermon from MOUNT LEVEL plateau  :  blending the essential reports of Matthew, Mark, and Luke, into a single account of these core ethics teachings of Jesus (“the Sermon”).  Translated from Greek periphrastically, reading between the lines.  Don’t let your spiritual life go flat!   NB: I was not aware at the time of rendering this blogpost that Leo Tolstoy published his effort in this vein, titled The Gospel in Brief, which Ludwig Wittgenstein carried with him everywhere in the trenches of World War one.)  My edit and paraphrasing:

Jesus came down to the shore of a lake with his students, to speak to a large crowd, inviting anyone far & wide — up, to listen and to be healed.  Each member of the gathering pressed to touch him, for they sensed they were consumed with their own distractions, needing whatever it was he had – feeling by it they could attain to their true potential – and noticing a powerful peace enveloping them.  He got into a boat, pushed off a bit, and settled into his peaceable kingdom, beholding his subjects – to address them freely, summoning their attention in order to share his dominion – saying :  

[The Beatitudes :  An inverted kingdom of beautiful attitudes]

Divinely happy are you – powerless.  For the Kingdom of Heaven belongs to the powerless!

Divinely happy are the sad!  (?)   Be encouraged that comfort beckons from within, – closer than your very own breath. Laugh, even!

Divinely happy you, starving.  Yet real satisfaction (manna!) is right within you.

Divinely happy are those who claim nothing as their own; they shall receive graciously, and go gently.

Divinely happy are the helpful, for they shall be helped.

Divinely happy are you who are purified from desire, by fire. Right now you have opportunity to behold your own true Nature.

Divinely happy are you utterly-dependent children-of-God  — as you resemble the peacefulness of your Father.

Divinely happy are those who are driven away, tossed out, rejected – for all of heaven is their home. 

Divinely happy are you when you are hated, insulted, abused, falsely accused for My sake.  Celebrate! – and be deeply grateful, as your reward is now, heavenly – for I count you precious, along with the prophets who testified before you, who were also abused.  You needn’t be ashamed, with Me! 

Divinely happy you, who are the spice of the domain. However, if seasoning is either excessive, or withheld, it spoils the flavor of the dish, rendering it unappetizing.

Divinely happy you, an elegant portal thru which light passes to the inhabitants of a hilltop community — light which can neither be obstructed, nor overlooked.  ¶  Nobody would hide a lamp beneath a tub – but rather, position it centrally, to shine for the entire household.  So, let your (our!) light shine for everyone, enabling them to notice the beauty of The Source, as reflected by your beautiful attitude.

Divinely happy are your smilin’eyes for they see Me (Us!) everywhere they look.

Divinely happy are those who hear the words of God, and honor them.

Divinely happy are my slaves [*see comment section] who are alert, watching for Me, your Master, coming to serve you a meal which you’ll never forget – and it’s always on the house!

Divinely happy are those who come in my Name, my Nature.

So come!– you who are awakening into divine delight – come to the blessing offered by Our Father, receiving the Kingdom prepared for Us, which is already here since before the world was impregnated.  We can live large together, as family!

But don’t suppose I’ve come to dismantle the Teachings [of Moses] and the prophets.   (Such would-be dismantlers ruin their calling, for I tell you truly that heaven and earth would perish before the Teachings could ever be dismantled.) Instead, I’ve come to bring even the tiniest details of those Teachings fully alive.  Let’s be clear: adhering to basic teaching and learning has benefits in God’s kingdom, inviting us higher.

However, unless your integrity surpasses that of many legalistic church folk or grandstanding do-gooders, your warfare with yourself to attain that inner kingdom could fail, due to misinterpretation.  Yes, we’re acquainted with the teaching prohibiting murder, but if we lose our peace, becoming angry towards brother or neighbor, we invite crisis.  Worse yet if we announce our anger loudly, calling someone thoughtless – which will surely invite public scrutiny of both parties.  But denouncing someone as a moral slob taints you with the same smoldering stench of which you complain.  So, when approaching the altar to make an atoning sacrifice for words or thoughts at large, first we should re-think our differences, and make amends.  Then a gift is acceptable, and receivable.

And we’ve all heard the instruction of the ancients, that we’re not to cheat on God or spouse, but I tell you merely imagining idolizing, cheating, is equally wrong.

   BEWARE, ‘WOE’.  The Greek translated woe sounds like why in English.  KJV translates it alas; it means weariness, grief, pitiable, awful.

Why?  You sold out so soon, getting rich quick, when you could have had so much more!  Why did you fill up on junk instead of favoring real nourishment?  Why have you built your own reputation rather than Mine?

¿ Got woe?  It’s not too late, if you are willing to listen.  Love those who are hostile towards you, pray for those who damn you, and respond gently to those who abuse you, injuring your jaw — but before turning your other cheek to that guy, see My happy blessings within them, welcoming My response thru them, thus recognizing everyone as a child of our heavenly Father – as this is The Way our Father’s children walk.  If you love only those who love you back, that’s merely mutual taxation.

Don’t hurl your pearls of wisdom at cynics — instead, wait in faith, trusting they’ll come back to ask you about divine happiness.  The sun rises on all Father’s children, and rain falls on all, as well.  So grow into the full maturity of your Designer genes!

Don’t delay clarification with those with whom you disagree, lest they misjudge you, resulting in further condemnation of you by others, impacting your liberty.  Simply be clear that you can’t redeem yourself, trusting God to clear everything.

Give yourself away unreservedly, trustingly, considering you’ve received Me freely.  (Trust never fails!)  Compassion is a most honorable economic system. Generosity anticipates the true need, doing as would do.

But woe to you churchy-legalists, hypocrites, who flog others with my words.  ¿Weary of being criticized?  ¡Stop judging! Blurting out your failure to recognize Me in others is embarrassing. Tend to your own practice.  Peer into the sacred mirror to extract the rafter from your own eye so your vision may be clear enough to remove a fleck of sawdust from the eye of a neighbor [thus becoming an ear-eye-nose-throat specialist, for Us.]…    

Jesus proceeded next to evict an afflicting spirit-of-voicelessness from someone in the crowd.  Suddenly that person could both speak and hear.  A woman exclaimed “satisfied is the womb that carried you, and the breasts that nursed you.”  He countered by saying “satisfied are you who hear the word of God, cherishing and illustrating it.” Others weren’t so sure, saying “he removes demons by the chief of demons.” But he refuted that by asking if then all healing was not the working of devilish knowledge, pointing out that those who were teachable could imitate him, learning to do and teach what he was doing and teaching. And then he emphasized that all teaching was from The Father, and about The Father, concluding by saying don’t call anyone rabbi, or father, for our Teacher is Our Father which is in heaven.

 

    The DISCIPLE’S PRAYER  

AKA the Our-Father, or Lord’s Prayer – different from Jesus praying for us.

Later, noticing Jesus in prayer, one of his disciples requested of him: “Lord, teach us to pray as John-the-baptizer taught his disciples.”  Jesus responded:  Pay close attention now. Simply get quiet, and pray from your secret interior, listening – and longing to meet your obligations, with Father’s help.  [We all have a rich Daddy!]  Don’t hesitate or sputter.  Don’t merely repeat flowery words, “reminding” God to bless your plans.  Your needs are already known (except by you).  Seek to know.  Be direct.  Try this:  

O, Father of us all, Un-Flappable. 

Purify my sense of Our Nature.

Reveal our citizenly duties to your realm.

Remind us that your plan for Earth, today, is as beautiful as Heaven itself.

Sustain us day-by-day with manna appropriate for today — letting go of our shortcomings to the degree we cease keeping score of others.

And guide us past temptation, rescuing us from the peril of rebellion. 

For You, Father, own it all, powerfully bright in glory, as it should be, and is.

(memo: Those who forgive, will be forgiven; but if we neglect to let go of the failures of others, Father will not excuse us until we doget this!)

Ask your Friend persistently, expectantly, sorting needs from wants.  Knock yourself out.  Don’t be timid.  Be familiar!  It’s Father’s nature and compassion to give that most-holy gift to those who ask for the Breath of the Spirit – which we are then able to give back.  Breathe in.  Breathe out.  [Relax.] Inspiration, yes, Peace, and Presence forever.  Be.  Hear.  Now.  Alive.  

Another point:  charity is not to be done to impress others, to duck our duty, or to win favors from The Father, who can’t be bribed.  Father sees all, so be real.  And if you need to fast, don’t do so as a performance.  Seek an audience of One, telling nobody. Then invite relocation of your appetite from your belly to your heart. You will find balanced nutrition is your heart’s natural desire. Your spiritual appetite will increase, and your belly’s demands will decrease, as dining daily with Father satisfies like nothing else.  

We become what we seek, so make integrity your ideal, conforming your life to the divine, instead of to pleasure, power, prestige.  What you value will fill your soul.  But if you chase fantasies, they will vanish into nothingness. Pursue pure light rather than mere flickerings, and it will reveal a unified, holy environment surrounding us all.  

We can’t serve two masters — God and worldliness – so don’t!  Serving yourself never works, as your self is an incompetent master, luring you into a tail-chase. Yeah, yeah, details:  food, clothing, shelter, and God knows what else. Really!  So quit burdening yourself with worldly distractions, giving priority instead to what is central, as God knows and shares how to keep it all balanced.  (¿Who do you serve — God, or capital?)  Let God govern your priorities by serving the Father first, sending masterfully-selfish impostors to the unemployment line – and then you will find divine balance. Concerning others, demonstrate your trustworthiness in the smallest of things, and you will be entrusted with larger.   

Quit worrying about tomorrow, as it never comes. It’s always today, and we have plenty of employment dealing with stuff that needs correction right now, today, the only day we will ever have.

A graceful entry requires balance, which takes practice, discipline, persistence – as The Way is narrow, admitting only one at a time.  ( ¡ Can’t make juice without squeezin’grapes ! )  So practice walking uprightly to avoid stumbling into hell, as that road is spacious, ruining many by group-think.  And be alert, as there are phony visionaries along that road who would lure you astray.  Instead, notice behavior which exposes selfish motives.  Sour fruit is detected quickly as unwelcome at the table, being from wild vines which, being separated, are fit only to fire the oven.

Nobody gains access to the kingdom by lip service – by merely speaking My Name as a password.  But those who recognize my presence everywhere-always, awaken to realize holy ground is already beneath their feet.  Yet those who merely talk a good name-game will hear The Owner say “Who are you?  Talk is cheap.  ¡Clean out your locker, slacker!” 

“So, listen up, and work smart: build your life on bedrock instead of on shifting soil, if you don’t want it to collapse into rubble.”  

Those present, who heard his liberating words, [and we, by their referrals] are awe-struck by the demonstrated power of his compelling reasoning, even yet today.

 

Later, Jesus said to his proteges “Let’s sail to the other side.” He slept aft during the crossing.  Soon a furious storm began to swamp the vessel, and his students awoke him, pleading “Master, don’t you care that we’re all about to choke?”  So he arose, and silenced their alarm, gently pronouncing:  Peace.  Turmoil vanished, replaced by a pervasive calm.  

He then asked What is fear?   Have you no trust?  They were too stunned to respond, asking themselves  ¿ who is this guy, that even a tempestuous sea submits to him ?

[I’ve appended a benediction from Psalm 107 ]    O give thanks unto the Lord, for he is good: for his mercy endureth for ever.   2  Let the redeemed of the Lord say so, whom he hath redeemed from the hand of the enemy;  [ . . . ]   28   Then they cry unto the Lord in their trouble, and he bringeth them out of their distresses. 29  He maketh the storm a calm, so that the waves thereof are still.

 

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ALSO: I urge you to consider reading a book by Professor Bart Ehrman, titled Misquoting Jesus: the Story Behind Who Changed the Bible, and Why, in which he argues that each of us is an interpreter, whenever we read.