Author Archives: MeridaGOround

¿¿ Who Crucified MOTHER EARTH ??

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In the Moonlight, by Albert von Keller. 1894. Oil on canvas: 150 x 100,5 cm,   (Wikimedia commons.)

Nearly 2000 years ago a devout Jewish heretic was hanging on a cross, put there for the crime of loving too much.  Some accounts say the Romans nailed him up there ;  others, that the rulers of the Jewish Temple had arranged it.  

Even tho’ I didn’t yet reside on this planet, I know it was me, a Christian heretic, who required it — due to my reluctance to deny myself the false pleasure of being my own god.  (Clearly, I’ve failed, but as I’ve matured somewhat, I’ve come to think of pleasure as a counterfeit of joy.)

It’s GOOD FRIDAY again, and humanity is asleep in its dreams of technology-as-savior.  Many of my Christian friends are in utter denial that Earth’s climate is changing rapidly, and have elected someone who has ordered  removal of the few safeguards America had cobbled together to delay us from snuffing ourselves.  Yes, friends, global warming is very real, as you can assess with you own eyes, by watching this one-minute satellite animation of 25 years of arctic ice declining in a blink of geological time.  (Heed the evidence of your eyeballs instead of Limbaugh’s lies!)  Remember :  the industrial revolution is only ~200 years old — so 25 years is a long portion of that! Prior to our harnessing of carbon energy, the CO2 levels had remained mostly steady for 10,000 years.  200 years ago they were about 280 ppm ;  today they are over 400 — preparing to cook us like planet Venus, accord to astrophysicist Adam Frank.

We are crucifying our Mother.  Some of you, who will accuse me of deifying Nature, have deified a man who would be shocked to find himself to have been designated as God-in-the-flesh — by Emperor Constantine, (“the Great Decider”) who wasn’t even a Christian until decades later on his deathbed, when he accepted Christ.  Yet the divinity of Jesus has been “settled doctrine” since the year 325AD.  Kids, he was a man who accepted the dangerous assignment of teaching us of our divinity, but not to invite us to worship him, or into our current thinking that we have a right to ruin Creation thru wasteful living, by claiming to be our own God-in-the-flesh. He was a man who came to teach us we are all divine, when and as we discover that obedience is freedom.  “Oh, but I couldn’t possibly be like Jesus — please excuse me from your heresy, sir.” Deny yourself, take up your cross, and follow me, said he.  We must each do our own thinking, rather than letting church bullies decide such momentous things for us.

So, how to change course?  (Is it even possible?)  Twelve-step programs tell us we must admit our addiction.  Yes, my name is ____ and I’m addicted to carbon, soot, darkness.  But rather than distracting ourselves by attempting to minimize our addiction with a smaller carbon footprint, we need to step up to calling for policy changes that bring us a radical recovery thru energy conversion.  Light, instead of carbon.  The apostle John summarized his experience of Jesus in a single, short sentence :  God is light, and in Him there is no darkness at all.  But that sounds so naive!  Could it be true?  What about the holocaust, and birth defects?  

Look, no matter how thin you slice the baloney, it always has two sides.  And the problem of evil is no different.  So, what’s the flip side of that?  (Glad you asked.)  ¿How about the problem of the ideal?   And what is the ideal of sustainable living on the planet we’ve been given?  I will not hasten to answer, but I suspect it has something to do with light — seeing it, being it, loving it.  Yes, Jesus did say I am the light of the world.  But he also said you are the light of the world.  Yeah, you!  And me, too. All of us together, no outsiders, not even Judas!  He stretched out his arms and welcomed us all into the Father’s creation, our walled garden.  Love her. Protect her.  Rescue her.  We’ve been blessed with a gift of dominion.  Let us not trample, but walk here gently.

Part 2 : January Journey to Chiapas

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Stay tuned !    (Above, a textile item from the textile museum in San Cristóbal de las Casas.)

Chiapas Slideshow

Thanks to fellow traveler Ann, who is a teacher-educator specializing in literacy issues near Santa Barbara, we’ve now got an update of our Chiapas tour with Marina Aguirre.  It will play as a slideshow from the cloud.  After clicking the boldfaced line above, double-click the smaller word Chiapas in the panel which next appears.  Be patient, as it may take a short while to download.  You may then need to click the word PLAY.  Click RETURN to see each new slide.  (No audio.)

NOTE:  Part One may be found here. 

 

Ascending Mexico’s highlands : : Subiendo el altiplano de MX.

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Stone heads of La Venta . The Olmecs.  (Walker is well-behind 20-ton sculpture)

We’ve just returned from a wonderful trip, commencing at the Gulf of Mexico, near Villahermosa, gradually moving upland to about 7000 feet, at San Cristóbal de las Casas, in Chiapas – the southern-most state.  

Up front, I want to tell readers what a peaceful experience we’ve had, living and traveling in Mexico.  Yes, all countries have violence.  (Look at daily mass-shootings, of four-or-more victims in schools and churches in US, and compare that to cartel corpses hanging from bridges in Mexico – along with some violent robberies – asking which is worse – not that anyone wishes to compete in these categories!)  O, may equality of opportunity come soon, to both lands!  AMEN.  

From the sculpture park at La Venta, our attentive and thorough tour-guide, Marina Aguirre, took us to the Lacandon jungle where a small number of Mayan families have governed the jungle, and retained many of their ancient cultural practices.  We stayed at a welcoming but modest inn, called TOP CHE run by one of these families, and we also visited nearby ruins on the mighty Usumacinta River, by boat, not by “rafting”. 

TOP CHE Camp, Lacandon jungle

Grandfather Enrique, & clan : grandaughter Top Che, biggest smile, back row.

River boat, to Yaxchilán ruins.

Our sturdy, steady, river pilot –he looks like a La Venta head! no?

Marina addresses group of 17 at entry of protective maze to Yaxchilán.

Great mound & stele, along “superhighway” of river.

 

 

 

 

 

TWO BOOKS : Why Religion?, AND, The Alphabet Versus The Goddess

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Admit it.  You’re a believer.  You believe in something, many things.  Anyone who has ever taken Philosophy 101 has heard this question: why is there something rather than nothing? (Nothing is what the rocks dream of, wrote Aristotle.)  You “believe” but the varieties of belief are vast.  Perhaps you believe in a god of wrath who, like santa claus, knows naughty from nice ;  or in ha satan (Hebrew for the accuser: AKA satan, the boogey man) ;  or in material reductionism (a determinism which denies free will, arguing that atomic force-fields comprise reality, denying that you have any choice) ;  or in a Messiah (ever-present, or yet to come, and/or in an attendant Holy Ghost) ;  or in The Church of Medicine (no heretics or free-thinkers allowed) ;  or naturopathy ;  or in sex-drugs-and rock’n’roll ;  or simply in gardening your beliefs.   Interpretation is everything.  And culture shapes our beliefs.  So, on to the two books . . . 

I’ve just finished reading both books depicted above, back to back.   What a fabulous experience!  I read the Alphabet book first, but at 450 pages, I suggest you start with Why Religion?, as it’s faster paced, and gripping.  I’ve enjoyed several books by Elaine Pagels, and am stunned by the candor of her storytelling here.  It’s autobiographical — painfully so.  She relates the loss of her first child, age 6, followed by the death of her husband, a prominent physicist, a year later while on a group hike, shortly after they had adopted two infants.  (I’ll put her book alongside a classic by CS Lewis, titled A Grief Observed.)  While the Pagels book could be prickly for someone recovering from loss of a loved one, her telling contains blessings, and surprises.  (Read it before gifting it.)  It contains much wisdom about consoling the bereaved.  She deals with anger, rage, superstition, alcoholism, depression, theology, and much more.

Next, The Alphabet Versus the Goddess, was written by a nuerosurgeon who was also a competent scholar with interests in history, anthropology, language, and gender-issues.  He, too, is a great storyteller — and his book argues compellingly that the world became a crueler place due to the invention of reading and writing, when matriarchy was displaced by patriarchy (and by its male hunting-parties and armies).  Momma! –this book is an education. And it’s in the collection at Merida English Library, with a Dewey number of 302.22.

The Pagels book can also be found there, as I have donated my copy to the collection.

 

 

ASSIMILATION : Todos Somos Extraños ; ¿¿We’re All Outsiders??

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Self Portraits, by Cecilia Paredes @Museum of Latin American Art, until December 30.

¿ Is there a distinction between “foreigners” and “outsiders” ?  Adults in Mexico, as elsewhere in the world, tell children not to talk with strangers (extraños).  This word can also be translated as outsiders or even as weirdos.  In some sense we’re all strangers in a mixture called culture. And it’s often entertaining.

FOREING CLUB BAR   c.72@c.43, centro Merida, Yucatan, MX

Yes, culture is entertainment, but there is more to it than being entertained.  “We” seem especially to love it when people fail.  The current US president has made a career out of entertaining by firing people for failing to satisfy his demands.  His most recent farce has been on TV, meeting with the leaders of Congress.  Ultimately he (and his fellow citizens) are big losers for the distraction he has caused with his brand of enterainment, rather than working to improve the social fabric by governing reasonably.  He has refused to govern, instead choosing to distract by focusing attention on himself.

He is not a foreigner, nor even an outsider.  He is a weirdo, in terms of governance, rejecting skill in that discipline — which always requires compromise, resulting in both sides of a deal feeling that they got the best possible deal, under the circumstances.  (This way, everybody wins.)  But in his view there is no winner unless there is a big loser.   (His father reportedly taught him that there are only two kinds of people: killers who become kings ;  and losers.)  This seems a dangerous sociopathology.  But the purpose of my post is to explore fitting in.

Humankind is a social species, like ants and honeybees.  Some biologists view the beehive as a single organism. And that observation can be extended to humans.  Using a Greek word meaning organs, St Paul says, literally, that we are each others’ organs, which largely goes unnoticed in today’s English translations, rendered variously as we are members one of another (see especially verses 4 and 5).  But tribalism is a problem :  us and them; who’s in? — and who’s out?  “The Other.”  Which reminds me of a poem by Edward Markham, and another verse of scripture, from Genesis.

                    He drew a circle that shut me out –
                    Heretic, rebel, a thing to flout.
                    But love and I had the wit to win:
                    We drew a circle and took him In!

Genesis 49:10   The scepter will not depart from Judah, nor the ruler’s staff from his descendants, until the coming of the one[*]  to whom it belongs, the one whom all nations will honor. –NLT

49:10 El cetro no se apartará de Judá, ni la vara de gobernante de entre sus pies, hasta que venga Siloh[*], y a él sea dada la obediencia de los pueblos. –BLA

* The Hebrew word transliterated into a Latin alphabet as Shiyloh, Shiloh (ENG) Siloh (SPAN) – can be rendered “the owner” (which concept is sometimes translated as Lord, in English; or Señor, in Spanish).

I have no idea how to love a man who has such a view of life as to aspire to rule by being “a killer”.  But I’m relieved to be reminded of Who is truly in charge.  Global citizenship requires this effort of inclusion.  I aspire to being an upstanding citizen.  ¿ How’bout you ? — What can we do, together, to recognize Divine Government?

 

THE POWER OF HUMOR, and Thanksgiving!

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The political cartoonist who drew the above item, Rob Rogers, was recently fired by his paper in Pittsburgh for being “too political”.   ¿ Sorta like a president being unpresidential, no?  Rogers lost his job, but still appears in syndicated publication. Cartoonists stick together, and are a political force.  I visit their site daily to see what they’re drawing.  And today I updated the Wikipedia page on this topic to include a link to their collective contributions, with gratitude, for Thanksgiving Day. (Yes, gratitude is a force, too.  I’m grateful, among so many things, for our First Amendment, which allows us to speak power to authority, without risking our lives.)

Here’s what Wikipedia presently says to introduce its topical entry :

Editorial cartoon

An editorial cartoon, also known as a political cartoon, is a drawing containing a commentary expressing the artist’s opinion. An artist who writes and draws such images is known as an editorial cartoonist. They typically combine artistic skill, hyperbole and satire in order to question authority and draw attention to corruption, political violence and other social ills.[1][2]Developed in England in the latter part of the 18th century, James Gillray was a pioneer of the political cartoon.[3] Founded in 1841, the British periodical Punch appropriated the term cartoon to refer to its political cartoons, which led to the term’s widespread use.[4]

 

                WE’RE ALL IMMIGRANTS

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Duct-taped water bottle,  PHOTOS by Tom Keifer, series linked below.

All magicians use distraction:  Look, over there!  Invaders!   (Pay no attention to that man behind the curtain, that armed bear, that loon with an extended-mag Glock who’s about to shoot up your place of worship, or your kid’s classroom, or your place of refreshment, or entertainment venue — who maybe can’t hold a driver license due to instability — but can easily buy military-grade assault weapons.)  They call this “states’ rights”, but whatever happened to our right to life, liberty and pursuit of happiness?  

Ah, 2nd Amendment.  Our elected officials prefer to defend their own jobs rather defending public lives by creating a federally-regulated system of checks on gunners’ “rights” to arm bears, crazy-angry bears.  (¿ They can regulate, federally, whomever is allowed to fly a plane, but not who can buy an assault rifle?)  

Yes, a congress of cowards.  So, what about that phrase in the 2nd A? :  a well-regulated militia.  Apparently congress knows better than to poke a bear in its den, even if it will surely soon emerge again to ravage the nearest watering hole, or school, or church.  Yes, cowards, on both sides of the aisle.

Of course, the feds need to control borders, just as they need to control planes, and toxins, and fires, and weapons.  

I own a few long guns for sport.  I spent four years defending this nation.  I want our elected officials, many of whom have never served (other than themselves) to step up and defend the citizenry.  Guys, you’re way late!  You work for us.  Get busy bringing federal regulation to this insanity.  Be willing to lay down your careers for your neighbors!  Greater love has no man than this: that a man lay down his life for his friends.  ~Jesus

Photographer/designer Tom Keifer has done an eloquent job depicting the risks and costs of fleeing poverty — just as nearly all of our ancestors did – including President Trump’s first American ancestor, Friedrich Drumpf, who came to America in 1885, apparently to dodge the draft in Germany.   (I have no idea what Mr Keifer’s views might be on assault weapons, or politics, but I admire his photographic work.)

All detainees are stripped of their belts which are generally discarded. As they move through the court system and eventually deported, they wear pants with no belt and shoes with no shoelaces.   (All photos by Tom Keifer.)

 

SEE TWO COMMENTS.

COMMENTS CLOSED, DUE TO ATTEMPTED HACKS.

 

BREAKING NEWS : : NATIONAL CALL TO SHABBAT WORSHIP in memory of shooting victims in Pittsburgh synagogue, “censored/politicized” (buried) by npr?

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Photo by Lawrie Cate, flickr; illustration selected by MeridaGOround

THIS IS NEWS. I think it is rare, and historic.  But it has already mostly been censored, pulled from view, (correction: my report originally said “less than an hour after appearing at npr” but that was based on a timestamp of 5:33pm,Nov.2 which may have been the audio version of a visible story which first posted online at 5:20pm, Nov.1 — but that does not excuse removal of a major invitation on the eve of such a solemn memorial.).  The link below is still working, as of now. The buried article (below) invites people of faith across America to attend Jewish services Saturday, in memory of the shooting in a synagogue in Pittsburgh:  

https://www.npr.org/2018/11/01/663123118/jewish-schools-and-centers-add-more-security-following-pittsburgh-shooting

Here is a peek at the headline of npr’s article, posted as fair use, considering journalistic practices:  <being paste of audio intro to above article>

NATIONAL

Americans Of All Faiths Plan To Attend Shabbat Services In Solidarity With Jews

Heard on All Things Considered

There is a call for non-Jews to join Jewish congregations this weekend in a show of solidarity. A rabbi and a pastor in St. Louis talks about the event, labeled #ShowUpForShabbat.

<end paste>

ADDED BY MeridaGOround :
Here, I believe, is the normal Jewish lectionary for the week, being read tomorrow (Sat Nov.3) :  1Kings1:1-31   (It reports on a change of leadership.)
The text, from the Complete Jewish Bible: https://www.biblestudytools.com/cjb/1-kings/1.html —
1 King David grew old, the years took their toll, and he couldn’t get warm even when they covered him with bedclothes.
2 His servants said to him, “Let us try to find a young virgin for my lord the king. She can wait on the king and be a companion for him, and she can lie next to you, so that my lord the king will get some heat.”
3 After looking through all of Isra’el’s territory for a beautiful girl, they found Avishag the Shunamit and brought her to the king.
4 The girl was very beautiful and became a companion for the king. She took care of him, but the king did not have sexual relations with her.
5 Adoniyah the son of Haggit was beginning to claim that he would be king; to this end he organized chariots and horsemen, with fifty men to run ahead of him.
6 (His father had never in his life confronted him by asking, “Why are you behaving this way?” Moreover, he was a very handsome man; he was born next after Avshalom.)
7 He conferred with Yo’av the son of Tz’ruyah and Evyatar the cohen; and they both supported Adoniyah.
8 But Tzadok the cohen, B’nayah the son of Y’hoyada, Natan the prophet, Shim’i, Re’i and David’s elite guard were not on Adoniyah’s side.
9 One day Adoniyah killed sheep, oxen and fattened calves at the Stone of Zochelet, by ‘Ein-Rogel. He summoned all his brothers the king’s sons, and all the men of Y’hudah the king’s servants;
10 but he did not summon Natan the prophet, B’nayah, the elite guard or Shlomo his brother.
11 Natan went to Bat-Sheva the mother of Shlomo and said, “Haven’t you heard that Adoniyah the son of Haggit has become king without the knowledge of David our lord?
12 Now, come, please let me give you advice, so that you can save both your own life and that of your son Shlomo.
13 Go, get in to see King David, and say to him, ‘My lord, king, didn’t you swear to your servant, “Your son Shlomo will be king after me; he will sit on my throne”? So why is Adoniyah king?’
14 Right then, while you are still talking with the king, I will also come in after you and confirm what you are saying.”
15 Bat-Sheva went in to the king in his room. (The king was very old; Avishag the Shunamit was in attendance on the king.)
16 Bat-Sheva bowed, prostrating herself to the king. The king asked, “What do you want?”
17 She answered him, “My lord, you swore by ADONAI your God to your servant, ‘Your son Shlomo will be king after me; he will sit on my throne.’
18 But now, here is Adoniyah ruling as king; and you, my lord the king, don’t know anything about it.
19 He has killed oxen, fattened calves and sheep in great numbers; and he has summoned all the sons of the king, Evyatar the cohen and Yo’av the commander of the army; but he didn’t summon Shlomo your servant.
20 As for you, my lord the king, all Isra’el is watching you; they are waiting for you to tell them who is to sit on the throne of my lord the king after him.
21 If you don’t, then, when my lord the king sleeps with his ancestors, I and my son Shlomo will be considered criminals.”
22 Right then, while she was still talking with the king, Natan the prophet entered.
23They told the king, “Natan the prophet is here.” After coming into the king’s presence, he prostrated himself before the king with his face to the ground.
24 Natan said, “My lord king, did you say, ‘Adoniyah is to be king after me; he will sit on my throne’?
25 For he has gone down today and killed oxen, fattened calves and sheep in great numbers; and he has summoned all the king’s sons, the commanders of the army and Evyatar the cohen; right now they are eating and drinking in his presence and proclaiming, ‘Long live King Adoniyah!’
26 But he didn’t summon me your servant, or Tzadok the cohen, or B’nayah the son of Y’hoyada or your servant Shlomo.
27Is this authorized by my lord the king without your having told your servant who would sit on the throne of my lord the king after him?”
28 King David answered by saying, “Summon Bat-Sheva to me.” She entered the king’s presence and stood before the king.
29 Then the king swore an oath: “As ADONAI lives, who has delivered me from all adversity,
30 as I swore to you by ADONAI the God of Isra’el, ‘Your son Shlomo will be king after me; he will sit on my throne in my place,’ so will I do today.”
31Bat-Sheva bowed with her face to the ground, prostrating herself to the king, and said, “Let my lord King David live forever.”